Japanese Elections

Only the Japanese would use music from the "Terminator" movies in their election coverage. Maybe I'm reading too much into it, but it does give an interesting example of the use of culture for symbolic meaning. How do we indicate to the people instantly that something important is going on? For years we had used strict rituals, dress, and displays of wealth as an indicator of importance to any event. The use of "important sounding" music regardless of the cultural source may be another one. (Although it reminds me of the use of the color red for the Communist or the Nazi parties.) We have to pay attention to these tools of solidarity because they have meaning as to how we understand what cultural cues become important. As we become more aware of our diversity in occupation and lifestyle and the reach of masses of humanity becomes larger, the key elements of organic solidarity become more and more complicated. Perhaps now the only things we can unite under are Coke-Cola, McDonalds, and Hollywood movie references.

Seriously though in case you haven't heard the news. The "Democratic Party of Japan" DPJ has won in a landslide victory gaining 308 seats in the house of Representatives. This is an amazing change for the Japanese as a political system. In true Japanese fashion "Rozen Aso" has resigned his position as PM. This will change the political environment in Japan and balance a decades long rule of of the "Liberal Democratic Party" LDP. I don't know much about the new PM Yukio Hatoyama other than the fact that his grandfather was also a form PM. (Seriously Japan, there is some caste system of elites or what?)

Another interesting turnout was the 9 seats for the "Japanese Communist Party" JCP. I was talking to a fellow Graduate student in my department of the progress of the communist movement in Japan. What I find interesting is that of all the countries I can think of, I think Japan would be most likely to be amicable to a communist state. Typically most Japanese have no essential distrust of monopolies or government run services. Your average Japanese person wouldn't know that Japan Rail is now a private company and not a government run system. I think if anyone is at all interested in seeing new things happen in the field of Communist revolutions, Japan would be a place to look. I feel there are similar conditions going on in Japan which Marx may have seen going on in Germany.

Hikikomori

Hikikomori from Will on Vimeo.

Probably a topic which will come across pretty often, but always interesting to re-investigate are the hikikomori and otaku phenomenon in Japan. Perhaps no accident my Graduate mentor had completed his thesis on the Hikikomori phenomenon. His blog on the topic can be found here. I'm quite impressed with his work and it looks like he's living the dream being a recipient of the prestigious Crown Prince Akihito Scholarship. (Someday I'll get there...)

The video above is a fairly good mini documentary on this topic in Japan from the blog Japanator. One of the things that caught me right away was the perception of men in Japan associated with hikikomori.

So maybe males are more likely to be 'hikikomori' because they are weak weaker than females.

Definitely a perception different from Americans where very few American men would admit men are weaker than females. It seems this cross-national disparity of masculinity between Japan and men from other nations.

...the Japanese... shy boy... dakara(therefore)... (some hand gestures indicating aggressive ) no no... but Italians and Americans... not shy

The stereotype of different degrees of manliness between nations have heavy suggestions of various themes of sublimation between nations.

Also there are the strong themes of isolationism and loneliness commented on in this video. I find it interesting that there are several references in which this is attributed to the prevalence of technology. Freud would have agreed with this sentiment of technology a product of civilization as an enabler of loneliness and personal dissatisfaction stating that "...there then no positive gain in pleasure, no unequivocal increase in my feeling of happiness, if I can, as often as I please, hear the voice of a child of mine who is living hundreds of miles away..." (Freud; 1931 38-39) Here he states that the technology of the phone has made it palatable for his child to live far away and give the illusion that an intimate human connection is still possible despite the distance.

As for solutions a few programs are in effect to solve this problem which affects the working force of Japan. (Which affects issues of immigration) However, many of them are very patronizing and shame the people with the sickness. The Television show "Welcome to the NHK" an anime show delving into the problems of NEETs and Hikikomori seems to have the disturbing message in which these folks are merely the products of enablers who allow them to waste away, the solution of course is to cut this line of support and force them out of their situation through starvation. The problem of course like any illness like the flu, addiction or depression, the greatest help is through the support of others and never through further isolation.

loneliness

First of all, a bit of housekeeping; I am currently enrolled in the MA program at the University of Hawai'i Manoa. I'm quite excited about this being that this means I'm going to be able to pursue my passion as a sociologist. Hopefully this will reflect in greater quantity and and quality of work in this blog.

With moving in and limited access to the lifeblood of mine that is the internet, I've had alot of time on my hands to look over a few of the things I have downloaded and never gotten around to consuming.

Lililicious an excellent scanlation team has a few of Ebine Yamaji's work translated into English. Being that this novel is not likely to be picked up by any of the US publishers, this is perhaps the only way her work will reach an English audience. Hopefully this will drum up enough attention for a US publisher to pick up her work.

I finally got the time to finish "Free Soul" this morning. This was an excellent story that gracefully reaches out to troubles we all have about love, relationships, parents and careers. I find myself reflecting on my own insecurities about relationships and self image and find some strong emotional bond between myself and the Keito. In an interview with Ebine Yamaji, she discloses that it was "more fun to write about two girls"

Up to that point, I had never really enjoyed telling straight love stories. I just felt that my heart wasn't into it - I didn't get the same feeling of satisfaction from working on them. But once I produced a girl-meets-girl piece, I just realized that it was so much fun - I loved it! So, actually, recently I've been thinking to myself that if I try to approach working on straight love stories the same way that I do gay ones, then they may go better (laughs).

I wonder how common this concept is to people. I find myself agreeing with her sentiment, but I wonder why I do, and what goes on in the minds of those who don't feel the same way. Are there events or experiences which lend themselves to be able to see relationships beyond the gender borders. Or even which perspective has the blinders on? Those too caught up in fixed ideas of gender to see the relationship or those too caught up in the relationship to see the gender?

One of the things I have found distinctly different between the US and Japan is the idea of romantic friendship. Americans now have difficulty reading Tennyson's "In Memoriam A.H.H" without finding it extremely "gay". However, I find many people of the same sex able to openly hold hands or show some physical affection without raising any real suspicion. I once found one of my male students sitting in the lap of another male student all the while one was casually stroking the other one's chin. When I asked why he was doing that, he replied that it was "interestingly pointy". What the "civilized" world finds appropriate in terms of public displays of affection between humans are odd and inconsistent. Perhaps there needs to be more study into how such changes in shame and love came to be. One thing seems to be clear in my mind is as we further curtail and compartmentalize appropriateness in intimacy this seems to create nothing but loneliness.